Современная смерть. Как медицина изменила уход из жизни
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367
Zuckerman P. Society without God. New York University Press; 2008.
368
Norenzayan A, Gervais WM, Trzesniewski KH. Mentalizing deficits constrain belief in a personal God. PLoS ONE. 2012; 7 (5): e36880.
369
Paul GS. Religiosity tied to socioeconomic status. Science. 2010; 327 (5966): 642.
370
Bulow HH, Sprung CL, Baras M, Carmel S, Svantesson M, Benbenishty J, et al. Are religion and religiosity important to end-of-life decisions and patient autonomy in the ICU? The Ethicatt study. Intensive Care Med. 2012; 38 (7): 1126-33.
371
Curlin et al., Religious characteristics.
372
Smith-Stoner M. End-of-life preferences for atheists. J Palliat Med. 2007; 10 (4): 923-28.
373
Dennett D. The bright stuff. New York Times. July 12, 2003.
374
Pew Research Center. How Americans Feel About Religious Groups. www.pewforum.org/2014/07/16/how-americans-feel-about-religious-groups/. July 16, 2014.
375
Jones JM. Some Americans reluctant to vote for Mormon, 72-year-old presidential candidates: Based on February 9-11, 2007, Gallup poll. Gallup News Service. www.gallup.com/poll/26611/some-americans-reluctant-vote-mormon-72yearold-presidential-candidates.aspx. 2007.
376
Edgell P, Gerteis J, Hartmann D. Atheists as «other»: moral boundaries and cultural membership in American society. ASR. 2006: 71 (2): 211-34.
377
Gervais WM, Shariff AF, Norenzayan A. Do you believe in atheists? Distrust is central to anti-atheist prejudice. J Pers Soc Psychol. 2011; 101 (6): 1189-206.
378
Swan LK, Heesacker M. Anti-atheist bias in the United States: testing two critical assumptions. Secularism and Nonreligion. 2012; 1: 32–42.
379
Gervais WM. Everything is permitted? People intuitively judge immorality as representative of atheists. PLoS ONE. 2014; 9 (4): e92302.
380
Charles et al., Insights from studying prejudice [see «How We Learned Not to Resuscitate», note 37].
Zuckerman P. Society without God. New York University Press; 2008.
368
Norenzayan A, Gervais WM, Trzesniewski KH. Mentalizing deficits constrain belief in a personal God. PLoS ONE. 2012; 7 (5): e36880.
369
Paul GS. Religiosity tied to socioeconomic status. Science. 2010; 327 (5966): 642.
370
Bulow HH, Sprung CL, Baras M, Carmel S, Svantesson M, Benbenishty J, et al. Are religion and religiosity important to end-of-life decisions and patient autonomy in the ICU? The Ethicatt study. Intensive Care Med. 2012; 38 (7): 1126-33.
371
Curlin et al., Religious characteristics.
372
Smith-Stoner M. End-of-life preferences for atheists. J Palliat Med. 2007; 10 (4): 923-28.
373
Dennett D. The bright stuff. New York Times. July 12, 2003.
374
Pew Research Center. How Americans Feel About Religious Groups. www.pewforum.org/2014/07/16/how-americans-feel-about-religious-groups/. July 16, 2014.
375
Jones JM. Some Americans reluctant to vote for Mormon, 72-year-old presidential candidates: Based on February 9-11, 2007, Gallup poll. Gallup News Service. www.gallup.com/poll/26611/some-americans-reluctant-vote-mormon-72yearold-presidential-candidates.aspx. 2007.
376
Edgell P, Gerteis J, Hartmann D. Atheists as «other»: moral boundaries and cultural membership in American society. ASR. 2006: 71 (2): 211-34.
377
Gervais WM, Shariff AF, Norenzayan A. Do you believe in atheists? Distrust is central to anti-atheist prejudice. J Pers Soc Psychol. 2011; 101 (6): 1189-206.
378
Swan LK, Heesacker M. Anti-atheist bias in the United States: testing two critical assumptions. Secularism and Nonreligion. 2012; 1: 32–42.
379
Gervais WM. Everything is permitted? People intuitively judge immorality as representative of atheists. PLoS ONE. 2014; 9 (4): e92302.
380
Charles et al., Insights from studying prejudice [see «How We Learned Not to Resuscitate», note 37].