Современная смерть. Как медицина изменила уход из жизни
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Tulsky JA, Chesney MA, Lo B. How do medical residents discuss resuscitation with patients? J Gen Intern Med. 1995; 10 (8): 436-42.
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Engelhardt HT Jr, Iltis AS. End-of-life: the traditional Christian view. Lancet. 2005; 366 (9490): 1045-49.
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Pope Pius XII, The Prolongation of Life [see «How We Learned Not to Resuscitate», note 39].
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Pope John Paul II (1995) Evangelium Vitae, March 25, www.vatican.va.
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Unitarian Universalist Association. The Right to Die with Dignity. 1988 General Resolution. www.uua.org/statements/statements/14486.shtml.
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The Holy Synod of the Church of Greece, Bioethics Committee (2000) Press release, August 17. Basic positions on the ethics of transplantation and euthanasia. www.bioethics.org.gr.
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Steinberg A, Sprung CL. The dying patient: new Israeli legislation. Intensive Care Med. 2006; 32 (8): 1234-7; Weiss RB. Pain management at the end of life and the principle of double effect: a Jewish perspective. Cancer Invest. 2007; 25 (4): 274-47.
321
Rappaport ZH, Rappaport IT. Brain death and organ transplantation: concepts and principles in Judaism. Adv Exp Med Biol. 2004; 550: 133-37.
322
Dorff EN. End-of-life: Jewish perspectives. Lancet. 2005; 366 (9488): 862-65.
323
Dorff, End-of-life.
324
Dorff, End-of-life.
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Foreign Policy. The List: The world’s fastest growing religions. www.foreignpolicy.com/articles/2007/05/13/the_list_the_worlds_fastest_growing_religions. May 2007.
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