Современная смерть. Как медицина изменила уход из жизни
Часть 38 из 65 Информация о книге
Для доступа к библиотеке пройдите авторизацию
272
Vandermeersch B. The excavation of Qafzeh. Bulletin du Centre de recherche français à Jérusalem. 2002; 10: 65–70.
273
Culotta, On the origin of religion.
274
Barrett JL. Exploring the natural foundations of religion. Trends Cogn Sci. 2000; 4 (1): 29–34.
275
Povinelli DJ, Preuss TM. Theory of mind: evolutionary history of a cognitive specialization. Trends Neurosci. 1995; 18 (9): 418-24.
276
Kelemen D. Why are rocks pointy? Children’s preference for teleological explanations of the natural world. Dev Psychol. 1999; 35 (6): 1440-52.
277
Kelemen D, Rosset E. The human function compunction: teleological explanation in adults. Cognition. 2009; 111 (1): 138-43.
278
Harris P. On not falling down to earth: children’s metaphysical questions. In: Rosegren K, Johnson C, Harris P, eds. Imagining the Impossible: Magical, Scientific, and Religious Thinking in Children. Cambridge University Press; 2000.
279
Sosis R. Religious behaviors, badges, and bans: signaling theory and the evolution of religion. In: McNamara P, ed. Where God and Science Meet: How Brain and Evolutionary Studies Alter Our Understanding of Religion. Vol 1. Praeger; 2006: 61–86.
280
Sosis R, Bressler, ER. Cooperation and commune longevity: a test of the costly signaling theory of religion. Cross Cultural Research. 2003; 37: 211-39.
281
Bering JM, Blasi CH, Bjorklund DF. The development of afterlife beliefs in religiously and secularly schooled children. Br J Dev Psychol. 2005; 23 (4): 587–607.
282
Becker E. The Denial of Death. Reprint ed. Free Press; 1987.
283
Rosenblatt A, Greenberg J, Solomon S, Pyszczynski T, Lyon D. Evidence for terror management theory, I: the effects of mortality salience on reactions to those who violate or uphold cultural values. J Pers Soc Psychol. 1989; 57 (4): 681-90.
284
Rosenblatt et al., Evidence.
285